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Thyagaraja's Rama Bhakthi

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Why words fail every time I listen to Thyagaraja ?  Why do I forget myself and the world around me when I play his krithis ? Sri Thyagaraja and his Bhakti are like flesh and nail; flower and fragrance; child and mother’s affection. Sri Thyagaraja's pieces which reflect different kinds of "rasa" are matchless for their excellence and richness of imagination, and they depict his deep sense of observation. His sweet songs are to say about the saddest thought and a melancholy note may pass on a sweet memory. As color can have different shades, the emotions he could portray are in a variety of shades. I love the way he depicts different kinds of Rama in his different Kritis. I wonder how he always dwelt in the immediate presence of Rama in his thoughts holding dialogues with Rama, getting angry with Him and pleading with Him to give him salvation. How is it humanly possible to think about just one thing throughout one’s life? I am not even able to think of a single thing...

Karma and its 3 dimensions

Dharma is the Omnipresent law, the Archetype, the ideal. Dharma is the Way. Karma is the vehicle to tread the way. It is the means to be one with Dharma. It is the manifested dharma. If dharma is the order, karma is what keeps it alive. Karma exists in 3 fold manifestations - the knower, the knowledge, and the known. All these three dimensions of karma can exist in the following 3 climates or temperaments - Rajas, Sattva, and Tamas. Following words try to express the feel of Rajas:  Plurality, analysis, individuality, separation, alienation, arrogance, fear, stress, anger, nervousness, anxiety, restlessness, disbelief, meanness, stinginess, prejudice, go getter, material efficiency. Following try to explain what constitute the Tamas:  Attachment to an individual, lust, attachment to having something or somebody, indulgence, laziness, driven by baser instincts, attachment to results, to profits, helplessness on the face of obstacles, rationalizat...